{"id":440,"date":"2021-02-03T11:53:31","date_gmt":"2021-02-03T11:53:31","guid":{"rendered":"http:\/\/61works.com\/onda\/?page_id=440"},"modified":"2021-02-03T13:27:56","modified_gmt":"2021-02-03T13:27:56","slug":"payda-buyudukce-kesrin-degeri-kuculur","status":"publish","type":"page","link":"https:\/\/onda.com.tr\/tr\/payda-buyudukce-kesrin-degeri-kuculur\/","title":{"rendered":"Payda b\u00fcy\u00fcd\u00fck\u00e7e kesrin de\u011feri k\u00fc\u00e7\u00fcl\u00fcr ?"},"content":{"rendered":"
\n

(Bu makale Gazete Vatan’da yay\u0131nlanm\u0131\u015ft\u0131r.)<\/h3>\n

Zahiri g\u00f6r\u00fcnt\u00fc nedir ?<\/strong><\/p>\n

\u0130nsan\u0131n ger\u00e7ek g\u00f6r\u00fcnt\u00fcs\u00fc oldu\u011fu gibi zahiri g\u00f6r\u00fcnt\u00fcs\u00fc de var. Fen bilimleri bu konuyu \u015f\u00f6yle a\u00e7\u0131kl\u0131yor; Yans\u0131yan veya k\u0131r\u0131lan \u0131\u015f\u0131nlar\u0131n kendileri kesi\u015firse g\u00f6r\u00fcnt\u00fc ger\u00e7ek, uzant\u0131lar\u0131 kesi\u015firse g\u00f6r\u00fcnt\u00fc zahir\u00ee (sanal) olur. \u0130\u015fte \u00f6nemli noktada burada.. \u0130nsan\u0131n duygular\u0131n\u0131n , d\u00fc\u015f\u00fcncelerinin, tav\u0131r ve tutumlar\u0131n\u0131n oldu\u011fu gibi kendileri kesi\u015firse bu g\u00f6r\u00fcnt\u00fc ki\u015finin ger\u00e7ek g\u00f6r\u00fcnt\u00fcs\u00fc oluyor. Bununla birlikte \u201cm\u0131\u015f\u201d gibi yap\u0131lan uzant\u0131lar yani ki\u015finin kendisine ait olmayan \u00e7evreden \u00f6d\u00fcn\u00e7 ald\u0131\u011f\u0131 davran\u0131\u015flar kesi\u015fir ise bu zahiri yani sanal g\u00f6r\u00fcnt\u00fc oluyor.<\/p>\n

\u00d6d\u00fcn\u00e7 al\u0131nan davran\u0131\u015f, tav\u0131r, tutum incelenmesi \u00fczerine d\u00fc\u015f\u00fcn\u00fclmesi gereken bir konu. Zahiri g\u00f6r\u00fcnt\u00fc ile topluma kar\u0131\u015fan bu s\u00fcrekli \u00f6d\u00fcn\u00e7 ki\u015filikleri ta\u015f\u0131yan ki\u015filer hayatta pek \u00e7ok konuda yan\u0131ld\u0131klar\u0131n\u0131n fark\u0131nda de\u011filler \u00e7o\u011fu zaman. Sahip olunmayan de\u011ferler ile ne kadar ba\u015far\u0131l\u0131 olunabilir ki ? Ne kadar s\u00fcreklilik sa\u011flanabilir ki ? Bir zaman gelecektir ger\u00e7ek g\u00f6r\u00fcnt\u00fc zahiri g\u00f6r\u00fcnt\u00fcn\u00fcn \u00f6n\u00fcne ge\u00e7ecektir. \u0130\u015fte buna \u00f6rnek g\u00fczel bir hikaye ve yine eski bir deyimin arkas\u0131nda ki gizli anlam\u0131.<\/p>\n

Yaz\u0131klar oldu bize, kaz\u0131klar de\u011fmesin size\u2026<\/strong><\/p>\n

Vaktiyle sadrazamlardan birisi \u00e7ok iyi oynayan k\u00f6\u00e7e\u011fini uzak bir kasabaya kad\u0131 olarak tayin eder. Adam gitti\u011fi kasabada i\u015fte bu zahiri g\u00f6r\u00fcnt\u00fcs\u00fc ile bir s\u00fcre a\u00e7\u0131k vermeden durumu idare eder.<\/p>\n

Derken g\u00fcnlerden bir g\u00fcn kasabada a\u011fan\u0131n \u00e7alg\u0131l\u0131, ziyafetli bir d\u00fc\u011f\u00fcn\u00fc olaca\u011f\u0131 haberi gelir. Kad\u0131y\u0131 da d\u00fc\u011f\u00fcne davet ederler. Kad\u0131y\u0131 al\u0131r bir d\u00fc\u015f\u00fcnce. \u015eimdi d\u00fc\u011f\u00fcne gitmese ay\u0131p olur, gitse \u00e7alg\u0131 \u00e7engi h\u0131zlan\u0131nca ya kendimi tutamaz da kalk\u0131p oynarsam der. Bu seferde ger\u00e7ek g\u00f6r\u00fcnt\u00fcs\u00fc ortaya \u00e7\u0131kacak ve herkese rezil olacakt\u0131r. Ba\u015flam\u0131\u015f bir \u00e7are d\u00fc\u015f\u00fcnmeye ve akl\u0131na bir fikir gelip adamlar\u0131na emir vermi\u015f ;<\/p>\n

Mevsim yaz, d\u00fc\u011f\u00fcn bah\u00e7ede olacakm\u0131\u015f. Ben yer minderine oturup ikramlar ba\u015flay\u0131nca, siz kimse fark etmeden k\u00fcrk\u00fcm\u00fcn eteklerini topra\u011fa kaz\u0131kla \u00e7ak\u0131n. Ben kendimi tutamay\u0131p oynamaya kalkarsam bu kaz\u0131klar beni tutsun aya\u011fa kalkamayay\u0131m demi\u015f.<\/p>\n

Tabi kad\u0131 efendiye ikram\u0131n bini bir para, saat ilerledik\u00e7e kad\u0131 efendi iyice ortam\u0131n havas\u0131na girmi\u015f. Tam o s\u0131rada ince saz ekibi sahne al\u0131p onun sevdi\u011fi oyun havalar\u0131n\u0131 \u00e7almaya ba\u015flay\u0131nca kad\u0131 dayanamam\u0131\u015f h\u0131zla yerinden f\u0131rlam\u0131\u015f. Bu s\u0131rada kad\u0131n\u0131n eteklerindeki kaz\u0131klar da \u00e7at\u0131r \u00e7at\u0131r s\u00f6k\u00fclm\u00fc\u015f. Kad\u0131 ortada d\u00f6nd\u00fck\u00e7e k\u00fcrk\u00fcn etekleri yelpaze gibi a\u00e7\u0131lm\u0131\u015f ve kaz\u0131klar atl\u0131 kar\u0131nca gibi daireler \u00e7izermi\u015f. Kad\u0131 da m\u00fczi\u011fin ve oyunun ahengine kendini iyice kapt\u0131rm\u0131\u015f ba\u015flam\u0131\u015f \u015f\u00f6yle bir \u015fark\u0131 s\u00f6ylemeye;<\/p>\n

\u201c Yaz\u0131klar oldu bize, kaz\u0131klar de\u011fmesin size\u2026\u201d
\n\u0130\u015fte b\u00f6ylece zahiri g\u00f6r\u00fcnt\u00fc d\u00f6nm\u00fc\u015f ger\u00e7e\u011fine\u2026<\/p>\n

Alg\u0131 ne ise ger\u00e7ek odur<\/strong><\/p>\n

Sizin alg\u0131n\u0131z ne ise sizin ger\u00e7e\u011finiz de odur. Alg\u0131lar ger\u00e7ekleri g\u00f6lgeleyebilir. Zahiri ki\u015filiklerin, \u00e7o\u011fu zaman \u00f6d\u00fcn\u00e7 ald\u0131klar\u0131 tav\u0131rlar\u0131n arkas\u0131na saklanarak iyi bir ilk izlenim yaratmalar\u0131 ve kazan\u00e7 elde etmeleri bu ki\u015fileri sadece en yak\u0131n limana kadar g\u00f6t\u00fcr\u00fcr. Oysa ki uzak limanlara ula\u015fabilmek, de\u011fer katan b\u00fcy\u00fck hedefleri ger\u00e7ekle\u015ftirebilmek ve hak edilen takdiri alabilmek insan\u0131n \u00f6nce kendine d\u00fcr\u00fcst olmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Ger\u00e7e\u011fi yans\u0131tmak, oldu\u011fumuz gibi davranmak, sahip oldu\u011fumuz yeteneklerimiz ne ise onlar\u0131 sunmak, hissettiklerimizi payla\u015fmak, yalandan uzak durmak, alg\u0131lar\u0131 de\u011fi\u015ftirmeye u\u011fra\u015fmamak, zahiri g\u00f6r\u00fcnt\u00fcn\u00fcn arkas\u0131na s\u0131\u011f\u0131nmamakt\u0131r \u00f6nemli olan. B\u00f6ylece \u00e7evrenizdeki herkes size de\u011fer verir ve kendinizi de de\u011fer olarak alg\u0131lat\u0131rs\u0131n\u0131z.<\/p>\n

G\u00f6rd\u00fc\u011f\u00fcn\u00fcz her \u015feye ve herkese inanmay\u0131n. Avrupa\u2019da ve Amerika\u2019da \u00e7o\u011fu arac\u0131n yan aynalar\u0131nda \u015f\u00f6yle yazar \u201cArkan\u0131zda g\u00f6r\u00fcnen obje, size g\u00f6r\u00fcnd\u00fc\u011f\u00fcnden daha yak\u0131n olabilir.\u201d Siz de g\u00f6rd\u00fcklerinizin yan\u0131lsama olabilece\u011fini g\u00f6z \u00f6n\u00fcnde bulundurarak dikkatli olun.<\/p>\n

Sadece ki\u015filer de\u011fil, kurumlar ve markalar da yans\u0131tt\u0131klar\u0131 ile zahiri bir g\u00f6r\u00fcnt\u00fc olu\u015fturabilirler. \u00c7al\u0131\u015fan, m\u00fc\u015fteri ve tedarik\u00e7i g\u00f6z\u00fcnde de kendilerini farkl\u0131 \u015fekilde konumland\u0131rabilir ve alg\u0131lar\u0131n\u0131 bu y\u00f6nde y\u00f6netmeye \u00e7al\u0131\u015fabilirler. Bununla birlikte s\u00fcreklilik i\u00e7in belirli ilkelere dayanan ger\u00e7eklik ile hareket etmeli, \u00fcr\u00fcn ve hizmet konusunda ger\u00e7ek g\u00f6r\u00fcnt\u00fc sergilenmelidir.<\/p>\n

Arife g\u00fcn\u00fcnde yalan s\u00f6yleyen, bayram g\u00fcn\u00fcnde utan\u0131r<\/strong><\/p>\n

Ger\u00e7e\u011fi yans\u0131tmayan ve ba\u015fkalar\u0131n\u0131n \u015femsiyesi alt\u0131nda ya\u011fmurdan korunan insanlar\u0131n ger\u00e7ek g\u00f6r\u00fcnt\u00fclerinin ortaya \u00e7\u0131kmas\u0131yla birlikte bunu kabullenmeyerek hakl\u0131 olduklar\u0131n\u0131 savunmalar\u0131 da ayr\u0131 bir konu. Her zaman do\u011fru, do\u011fruluk, do\u011fru eylem, do\u011fru s\u00f6ylem hayat felsefemiz olmal\u0131\u2026<\/p>\n

Tolstoy diyor ki;<\/strong><\/p>\n

\u201c\u0130nsano\u011flunun de\u011feri bir kesirle ifade edilecek olursa; pay\u0131 ger\u00e7ek ki\u015fili\u011fini g\u00f6sterir, paydas\u0131 da kendini ne zannetti\u011fini. Payda b\u00fcy\u00fcd\u00fck\u00e7e kesrin de\u011feri k\u00fc\u00e7\u00fcl\u00fcr.\u201d
\n\u201cPAY\u201d \u0131n\u0131z b\u00fcy\u00fck olsun\u2026<\/p>\n

Bilge Bayku\u015f\u2019tan haftan\u0131n kitap \u00f6nerisi;\u00a0<\/strong><\/p>\n

MediaCat Yay\u0131nlar\u0131, Sosyal Patlama, Jeffrey Gitomer\n<\/p><\/div>","protected":false},"excerpt":{"rendered":"

(Bu makale Gazete Vatan’da yay\u0131nlanm\u0131\u015ft\u0131r.) Zahiri g\u00f6r\u00fcnt\u00fc nedir ? \u0130nsan\u0131n ger\u00e7ek g\u00f6r\u00fcnt\u00fcs\u00fc oldu\u011fu gibi zahiri g\u00f6r\u00fcnt\u00fcs\u00fc de var. Fen bilimleri bu konuyu \u015f\u00f6yle a\u00e7\u0131kl\u0131yor; Yans\u0131yan veya k\u0131r\u0131lan \u0131\u015f\u0131nlar\u0131n kendileri kesi\u015firse g\u00f6r\u00fcnt\u00fc ger\u00e7ek, uzant\u0131lar\u0131 kesi\u015firse g\u00f6r\u00fcnt\u00fc zahir\u00ee (sanal) olur. \u0130\u015fte \u00f6nemli noktada burada.. \u0130nsan\u0131n duygular\u0131n\u0131n , d\u00fc\u015f\u00fcncelerinin, tav\u0131r ve tutumlar\u0131n\u0131n oldu\u011fu gibi kendileri kesi\u015firse bu g\u00f6r\u00fcnt\u00fc […]<\/p>","protected":false},"author":1,"featured_media":480,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-440","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/pages\/440"}],"collection":[{"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/comments?post=440"}],"version-history":[{"count":1,"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/pages\/440\/revisions"}],"predecessor-version":[{"id":441,"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/pages\/440\/revisions\/441"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/media\/480"}],"wp:attachment":[{"href":"https:\/\/onda.com.tr\/tr\/wp-json\/wp\/v2\/media?parent=440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}